The Reeb Project is named in honor of former All Souls associate minister James Reeb – beaten to death in 1965 when he went to Selma, Alabama, to march for voting rights. Reeb was an American white Unitarian Universalist minister from Boston, Massachusetts who, while marching for civil rights in Selma, Alabama, was beaten to death by segregationists [1]. James Reeb died 50 years ago today, after a vicious beating by white segregationists in Selma, Ala. While in Selma on March 9, Reeb was attacked by a white mob armed with clubs, which inflicted massive head injuries. Maybe Reeb’s march to Selma began in that Philadelphia hospital.”The most important news stories of the day, curated by Post editors and delivered every morning.The most important news stories of the day, curated by Post editors and delivered every morning.Share your feedback by emailing the author. James Reeb (January 1, 1927 — March 11, 1965). The second march, called “Turnaround Tuesday,” had concluded on March 9 of that year when Dr. King led the marchers onto the Edmund Pettus Bridge and said a short prayer before turning around. He was 38 years old. At Philadelphia General Hospital, where Rev. Review our Those with true religious courage and spirit leave their churches, temples, … He asked the clergy to remain in Selma in case another march occurred.Later that evening, after sharing dinner with two other ministers, Reeb was brutally attacked by a group of white men.“Four men came at us from across the street,” recalled the Rev. March 11, 1965: White men beat James Reeb to death as he walked down a street in Selma, Ala. “Jim started marching long before Selma. With his wife and four children, he lived in poor black neighborhoods where he felt he could do the most good. But those at the DC church where he once ministered recalled his … '”Reeb was an associate minister at the Unitarian Universalist church from 1959 until 1964 before joining a Quaker non-profit in Boston to work on housing issues. He died 50 years ago today, after a vicious beating by white segregationists in Alabama.In 1965, Reeb answered Dr. Martin Luther King Jr.’s call for clergy to join civil rights marchers in Selma, Ala. James Reeb worked in 1956 as a chaplain, the strict Presbyterian minister suffered a crisis of faith while tending to drug addicts and the city’s poor.“His theology had told him that if people were suffering, that it was God’s punishment for their sins,” said Rev. “He was just a very committed person this way and wanted to do good in the world and right some of the wrongs in our society.”King preached Reeb’s eulogy, and hours later, President Lyndon B. Johnson mentioned Reeb’s death and the violence of Selma when he addressed Congress to introduce the Voting Rights Act: “Many were brutally assaulted; one good man, a man of God, was killed.”Fifty years later, Hardies remembered a man whose legacy is still tied closely to the church, whose progressive roots date back to its founding in 1821, when it was known for its opposition to slavery.“When did he first give his life over to the cause of freedom?” Hardies asked his congregation. Reeb. Reeb was an American white Unitarian Universalist minister from Boston, Massachusetts who, while marching for civil rights in Selma, Alabama, was beaten to death by segregationists [1]. King expertly transforms Reeb’s death from a single crime to a structural injustice by moving from who killed James Reeb, as what killed James Reeb. “But this judging voice was at war with another voice inside him that told him ‘These are your brothers and sisters. It is a fitting eulogy to a UU minister. Clark Olsen, now 81 and living in Asheville, N.C. told Religion News Service. Johnson's voting rights proposal reached Congress the Monday after Reeb's death.The James Reeb Unitarian Universalist Congregation in Madison, Wisconsin is named in honor of Rev.
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James Reeb death