Ms. Baker played a key role in some of the most influential organizations of the time, including the NAACP, Martin Luther King's Southern Christian Leadership Conference, and the Student Nonviolent Coordinating Committee. Due to her new responsibilities, Baker left her full-time position with the NAACP and began to serve as a volunteer. According to fellow activist Baker believed that the strength of an organization grew from the bottom up, not the top down. Join us and keep her story going.
After graduating in 1927 as class valedictorian, she moved to New York City and began joining social activist organizations.In 1930, she joined the Young Negroes Cooperative League, whose purpose was to develop black economic power through collective planning.
When she gave a speech urging activists to take control of the movement themselves, rather than rely on a leader with "heavy feet of clay," it was widely interpreted as a denunciation of King.That same year, 1960, on the heels of regional desegregation sit-ins led by black college students, Baker persuaded the SCLC to invite southern university students to the Southwide Youth Leadership Conference at Shaw University on Easter weekend.
She believed that the bedrock of any social change organization is not its leaders' eloquence or credentials, but the commitment and hard work of the rank and file membership and their willingness and ability to engage in discussion, debate, and decision-making.While traveling throughout the South on the NAACP's behalf, Baker met hundreds of black people, establishing lasting relationships with them. Ella Baker’s influence was reflected in the nickname she acquired: "Fundi," a Swahili word meaning a person who teaches a craft to the next generation. Her grandmother's pride and resilience in the face of racism and injustice continued to inspire Ms. Baker throughout her life.Baker studied at Shaw University in Raleigh, North Carolina. "This dream of Baker’s can continue to be made real. "Ella Baker: An Unsung Civil Rights-Era Legend." Ella Josephine Baker was born on December 13, 1903, in Baker also worked for the Worker's Education Project of the During this time, Baker lived with and married her college sweetheart, T. J. Growing up in North Carolina, she developed a sense for social justice early on, due in part to her grandmother's stories about life under slavery.As a slave, her grandmother had been whipped for refusing to marry a man chosen for her by the slave owner. Many people close to her did not know that she was married for 20 years to T. J. She wrote thank-you notes and expressed her gratitude to the people she met. She also involved herself with several women's organizations. She later collaborated with Baker was a very private person. My theory is, strong people don't need strong leaders.Baker, King, and other SCLC members were reported to have differences in opinion and philosophy during the 1950s and 1960s. The kind of role that I tried to play was to pick up pieces or put together pieces out of which I hoped organization might come. Baker despised elitism and placed her confidence in many. The Ella Baker Center for Human Rights is named after a brilliant, Black hero of the civil rights Freedom Movement who inspired and guided emerging leaders. From that meeting, the Student Nonviolent Coordinating Committee -- SNCC -- was born.Adopting the Gandhian theory of nonviolent direct action, SNCC members joined with activists from the Congress of Racial Equality (CORE) to organize the 1961 Freedom Rides. Prisons cannot continue to be the answer to these public health crises.
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