Monier-Williams translates it as "heavenly, divine, terrestrial things of high excellence, exalted, shining ones". According to Douglas Harper, the etymological roots of Deva is masculine, and the related feminine equivalent is Some devas represent the forces of nature and some represent moral values (such as the The Devas and Asuras, Angels and Titans, powers of Light and powers of Darkness in Rigveda, although distinct and opposite in operation, are in essence consubstantial, their distinction being a matter not of essence but of orientation, revolution or transformation. In this case, the Titan is potentially an Angel, the Angel still by nature a Titan; the Darkness in All-powerful beings, good or evil, are called DevasEveryone starts as an Asura in Hindu mythology, born of the same father. For other uses, see The list of Vedic Devas somewhat varies across the manuscripts found in different parts of South Asia, particularly in terms of guides (Aswins) and personified Devas. Deva is a Sanskrit word found in Vedic literature of 2nd millennium BCE. One list based on Book 2 of Aitereya Brahmana is:Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 121Nicholas Gier (2000), Spiritual Titanism: Indian, Chinese, and Western Perspectives, State University of New York Press, Jeaneane D Fowler (2012), The Bhagavad Gita, Sussex Academic Press, Don Handelman (2013), One God, Two Goddesses, Three Studies of South Indian Cosmology, Brill Academic, Wendy Doniger (1988), Textual Sources for the Study of Hinduism, Manchester University Press, Klaus Klostermaier (2010), A Survey of Hinduism, 3rd Edition, State University of New York Press, Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 496John Stratton Hawley and Donna Marie Wulff (1998), Devi: Goddesses of India, Motilal Banarsidass, John Stratton Hawley and Donna Marie Wulff (1998), Devi: Goddesses of India, Motilal Banarsidass, Hermann Oldenberg (1988), The Religion of the Veda, Motilal Banarsidass, Hermann Oldenberg (1988), The Religion of the Veda, Motilal Banarsidass, Francis X Clooney (2010), Divine Mother, Blessed Mother, Oxford University Press, George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, Bina Gupta (2011), An Introduction to Indian Philosophy, Routledge, John Bowker (2014), God: A Very Short Introduction, Oxford University Press, Ivan Strenski (2015), Understanding Theories of Religion: An Introduction, 2nd Edition, Wiley, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Ananda Coomaraswamy (1935), Angel and Titan: An Essay in Vedic Ontology, Journal of the American Oriental Society, volume 55, pages 373-374Ananda Coomaraswamy (1935), Angel and Titan: An Essay in Vedic Ontology, Journal of the American Oriental Society, volume 55, pages 373-418FBJ Kuiper (1975), The Basic Concept of Vedic Religion, History of Religion, volume 15, pages 108-112Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Mircea Eliade (1981), History of Religious Ideas, Volume 1, University of Chicago Press, Yves Bonnefoy and Wendy Doniger (1993), Asian Mythologies, University of Chicago Press, Hermann Oldenberg (1988), The Religion of the Veda, Motilal Banarsidass, Dominic Goodall (1996), Hindu Scriptures, University of California Press, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 427-466Doris Srinivasan (1997), Many Heads, Arms and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art, Brill Academic, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 439-441Christopher K Chapple (2010), The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press, Stella Kramrisch and Raymond Burnier (1986), The Hindu Temple, Volume 1, Motilal Banarsidass, Wendy Doniger (2000), Merriam-Webster's Encyclopedia of World Religions, Merriam-Webster, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 440-442
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deva meaning in english